The Man Who Read Plato Before He Died
Rome

Cato the Younger

The Man Who Read Plato Before He Died

character-studydiscipline

Cato the Younger died in 46 BCE, the year after Caesar crossed the Rubicon. He was 49 years old, and he chose his death carefully.

By then, Caesar had defeated Pompey at Pharsalus, and the remaining Republican forces had been scattered. Cato held out in Utica, in North Africa, and when word came that Caesar's legions were approaching and there was no escape, he didn't negotiate. Caesar, famously, would have pardoned him — Caesar pardoned everyone, that was his whole political brand. But Cato considered accepting Caesar's mercy to be an act of philosophical surrender. A man who needed forgiveness from a tyrant had already lost something worse than his life.

So on the night of April 14th, 46 BCE, Cato bathed, had dinner with his friends, and retired to his room. He spent the night reading Plato's *Phaedo* — the dialogue about the immortality of the soul, about why Socrates was not afraid to die. He read it twice.

Then he drew his sword.

His household heard the noise and found him. He had failed to kill himself cleanly. His doctor bandaged the wound while he slept. When Cato woke and discovered what had happened, he tore the bandages away and refused further treatment.

This wasn't theater. Cato had lived his entire adult life by Stoic principles — he'd marched hundreds of miles through the Libyan desert rather than take a ship, in winter, to prove a point about endurance. He wore the same rough toga winter and summer. He drank the same wine as his servants. He was difficult, inflexible, maddening to his political allies, and by his own standards, absolutely consistent.

Caesar reportedly said he envied Cato his death — that by dying, Cato had denied Caesar the one thing Caesar wanted from him: the chance to be magnanimous. Cato knew this. It was the whole point.

The Roman Republic ended formally with Augustus in 27 BCE. But many historians argue it ended with Cato in Utica, the night he read Plato twice and decided he'd rather die than become a symbol of something he didn't believe in.

What is worth that kind of stubbornness? Or was it stubbornness at all?